Cinema

Jeudi 15 octobre 2009


Date de sortie : 21 Octobre 2009

Réalisé par Simone Bitton
Film français. Genre : Documentaire
Durée : 1h 40min. Année de production : 2008
Distribué par Les Films du Paradoxe

Le film enquête sur la mort de la pacifiste américaine Rachel Corrie, 22 ans, écrasée par un bulldozer israélien en mars 2003 alors qu'elle tentait d'empêcher la destruction de maisons palestiniennes.

A travers le destin tragique de Rachel, qui tenait un journal de voyage sous forme d'e-mails qu'elle envoyait à sa famille et à ses amis aux Etats-Unis, le film médite sur les thèmes de l'idéalisme, de l'engagement, de l'utopie politique.

La Palestine est ici réalité et métaphore, un tombeau pour une enfant d'aujourd'hui.

Extrait 1
Extrait 2

 


Extrait 3



Extrait 4
Film Director Simone Bitton talks about her film RACHEL in an itw to salon.com at the Tribeca International Film Festival, New York 2009 . RACHEL is a cinematic inquiry into the death of Peace activist Rachel Corrie, crushed by an Israeli bulldozer in 2003, while she was trying to prevent the demolition of Palestinian homes.


Other Film on Rachel Coorie: Rachel: An American Conscience (1h 33)
Learn more about Rachel Corrie life and activities http://www.rachelcorrie.org/ There is a play of her life, which has been censored in the 'free world'. http://www.rachelswords.org

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Lundi 12 octobre 2009

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Dimanche 11 octobre 2009
Amazon WatchAmazon Defense Coalition

Three years in the making, this cinéma-vérité feature from acclaimed filmmaker Joe Berlinger is the epic story of one of the largest and most controversial legal cases on the planet. An inside look at the infamous $27 billion Amazon Chernobyl case, CRUDE is a real-life high stakes legal drama set against a backdrop of the environmental movement, global politics, celebrity activism, human rights advocacy, the media, multinational corporate power, and rapidly-disappearing indigenous cultures. Presenting a complex situation from multiple viewpoints, the film subverts the conventions of advocacy filmmaking as it examines a complicated situation from all angles while bringing an important story of environmental peril and human suffering into focus.




Also see: link http://www.chevroninecuador.com/2009/10/chevron-toxic-tour.html

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Samedi 3 octobre 2009
English version: Soylent green is people (Soleil vert) Film, 1h36 Richard Fleischer 1973

New York, en l'an 2022. Pollution et surpopulation : 41 millions d'habitants mènent une existence misérable. Un brouillard empoisonné recouvre la surface du globe, d'où la végétation à pratiquement disparue. La nourriture véritable atteint des prix si élevés que seule une minorité de privilégiés peut se l'offrir; les autres doivent se contenter d'aliments synthétiques, rationnés par le Gouvernement et fabriqués par la 'Soylent Company', qui nourrit ainsi la moitié du monde à l'aide de tablettes dérivées du plancton, baptisées selon les jours « Soylent Yellow » (jaune), « Red » (rouge) ou « Green » (vert) mais qui sont en réalité composés d’êtres humains recyclés.

Ce film, réalisé en 1966, anticipe largement une part de notre réalité d’aujourd’hui (alimentation falsifiés, euthanasie, réchauffement climatique) et celle de demain : un monde totalitaire financièrement et moralement en faillite, manipulé par une « élite » qui détient tous les pouvoirs. La suite sur Mecanopolis http://www.mecanopolis.org/?p=1982


Soleil Vert, film-culte prophétique envoyé par Mecanopolis



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Mercredi 30 septembre 2009
German expressionist silent film by the director of Nosferatu. Public Domain.


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Mercredi 16 septembre 2009
Rachel: An American Conscience by Yahya Barakat From the Washington Report on Middle East Affairs: Yahya Barakat, who teaches at Al-Quds University, told The Washington Report that he began work on the documentary the instant he learned that Corrie had been crushed to death by an Israeli-driven Caterpillar bulldozer. This documentary offers rare footage of Rachel talking to a camera and describing Israeli human rights violations against a Palestinian civilian population. The film opens with grim images of dinosaur-like Caterpillar bulldozers turning urban Rafah into a garbage pile of destroyed buildings. It continues with interviews of Rachel's fellow International Solidarity Movement volunteers, and concludes with comments from her parents.

Learn more about Rachel Corrie life and activities http://www.rachelcorrie.org/ There is a play of her life, which has been censored in the 'free world'. http://www.rachelswords.org

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Vendredi 4 septembre 2009
The biography of Ron Kovic. Paralyzed in the Vietnam war, he becomes an anti-war and pro-human rights political activist after feeling betrayed by the country he fought for.

The film opens when Ron Kovic is a young boy living in Massapequa, Long Island, New York. He grows up in a patriotic and Catholic household, instilling within him a strong sense of pride in his country and his religion. As a teenager, and a top member of his high school's wrestling team, he proves himself physically fit and athletic, as well as an exceptional student academically. When local Marine recruiting NCOs visit his school and give Ron and his fellow seniors an impassioned lecture about the Corps, Ron decides to enlist. He misses his prom, because he is unable to secure a date with his love interest, Donna. He confronts her at the prom and has a dance with her on his last night before leaving.

The film then moves to Kovic's second Vietnam tour in 1968. Now a Marine sergeant and on patrol, his unit massacres a village of Vietnamese citizens, believing them to be enemy combatants. During the retreat, Kovic becomes disoriented and accidentally shoots one of the new arrivals to his platoon, a younger Marine private first class, named Wilson, who ends up in the line of firing between sides. Despite the frantic efforts of the Navy Corpsman present who try to save him, Wilson later dies from his wounds, this action leaves a deep impression on Kovic. Overwhelmed by guilt, Kovic appeals to his executive officer (XO), who merely tells him to forget the incident. The meeting has a negative effect on Ron, who is crushed at being brushed off by his XO.

The platoon goes out on another hazardous patrol a few weeks later. During a firefight, Kovic is critically wounded and trapped in a field facing sure death, until a fellow Marine rescues him. Paralyzed from the mid-chest down, he spends several months recovering at the Bronx Veterans Administration hospital. The living conditions in the hospital include rats that crawl freely on the floors, a staff that is generally apathetic to their patients' needs, doctors that visit the patients infrequently, drug use that is rampant, and equipment that is too old and ill-maintained to be useful. He desperately tries to walk again with the use of crutches and braces, despite repeated warnings from his doctors. However, he soon suffers a bad fall that causes a compound fracture of his thighbone. The injury nearly robs him of his leg, and he vehemently argues with the doctors who briefly consider resorting to amputation.

Ron returns home, permanently in a wheelchair, with his leg intact. At home, he begins to alienate his family and friends, complaining about students staging anti-war rallies across the country and burning the American flag. Though he tries to maintain his dignity as a Marine, Ron gradually begins to become disillusioned, feeling that his government has betrayed him and his fellow Vietnam Veterans. In Ron's absence his younger brother Tommy has already become staunchly anti-war, leading to a rift between them. His highly religious mother also seems unable to deal with Ron's new attitude as a resentful, paralyzed veteran. His problems are as much psychological as they are physical and he quickly becomes alcoholic and belligerent. During an Independence Day parade, he shows signs of post-traumatic stress when firecrackers explode and when a baby in the crowd starts crying. He reunites with his old high school friend, Timmy Burns, who is also a wounded veteran, and the two spend Ron's birthday sharing war stories. Later, Ron goes to visit Donna at her college in Syracuse, New York. The two reminisce and she asks him to attend a vigil for the victims of the Kent State shootings. However, he cannot do so, because his chair prevents him from getting very far on campus because of curbs and stairways. He and Donna are separated after she and her fellow students are captured and taken away by the police at her college for demonstrating a protest against the Vietnam War.

Ron's disillusionment grows severe enough that he has an intense fight with his mother after returning home drunk one night after having a barroom confrontation with a World War II veteran that fought on Iwo Jima who expressed no sympathy to Ron. Ron travels to a small town in Mexico ("The Village of the Sun") that seems to be a haven for paralyzed Vietnam veterans. After venting his rage at his mother's embarrassment over having a disabled son, he has an emotional conversation with his father, and he later leaves home for good. He has his first sexual experience with a prostitute he believes he's in love with. Ron wants to ask her to marry him but when he sees her with another customer, the realization of real love versus a mere physical sexual experience sets in, and he decides against it. Hooking up with another wheelchair-bound veteran, Charlie, who is furious over a prostitute mocking his lack of sexual function due to his severe wounding in Vietnam, the two travel to what they believe will be a friendlier village. After annoying their taxicab driver, they end up stranded on the side of the road. They quarrel and fight, knocking each other out of their wheelchairs. Eventually, they are picked up by a man with a truck and eventually driven back to the "Village of the Sun". On his way back to Long Island, Ron makes a side trek to Georgia to visit the parents and family of Wilson, the Marine he believes that he killed during his tour. He tells them the real story about how their son died and confesses his guilt to them. Wilson's widow, now the mother of the deceased soldier's toddler son, admits that she cannot find it in her heart to forgive him for killing her husband, but God just might. Mr and Mrs. Wilson, however, are more forgiving and even sympathetic to his predicament and suffering, because Wilson's father fought in the Pacific Theater during World War II and is even disillusioned with the war in Vietnam. In spite of the mixed reactions he receives, the confession seems to lift a heavy weight from Ron's conscience.

Ron joins Vietnam Veterans Against the War (VVAW) and travels to the 1972 Republican National Convention in Miami. He and his compatriots force their way into the convention hall during Richard Nixon's acceptance speech and cause a commotion that makes it onto the national news. Ron himself tells a reporter about his negative experiences in Vietnam and the VA hospital conditions. His interview is cut short when guards eject him and his fellow vets from the hall and attempt to turn them over to the police. They manage to break free from the police, regroup, and charge the hall again, though not so successfully this time. The film ends with Kovic speaking at the 1976 Democratic National Convention, shortly after the publication of his autobiography Born on the Fourth of July.
http://www.imdb.com/title/tt0096969/synopsis

Born on the Fourth of July (rough cut) (6'22)


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Vendredi 28 août 2009
Things to Come (1936) is a British science fiction film, produced by Alexander Korda and directed by William Cameron Menzies. The screenplay was written by H. G. Wells and is a loose adaptation of his own 1933 novel The Shape of Things to Come and his 1931 non-fiction work, The Work, Wealth and Happiness of Mankind. The film stars Raymond Massey, Ralph Richardson, Margaretta Scott, and Cedric Hardwicke.

Ce film est un des joyaux des classics de la science-fiction. Ce film cerne plusieurs problèmes sociaux liés au futur de notre civilisation d'une manière visionaire. Le récit se situe sur une période 100 ans et traverse différentes époques de la civilisation moderne. il a été tourné en 1936 et adapté d'un roman de HG.Wells the shape of things to come.



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Jeudi 20 août 2009

Germaine Dulac, née à Amiens le 17 novembre 1882 et morte à Paris le 20 juillet 1942, est une cinéaste et féministe française, théoricienne du cinéma, pionnière de l'avant-garde au cinéma des années 1920 et 1930.

Par son film le plus connu, La Coquille et le Clergyman, tourné en 1927, dont le scénario a été écrit par Antonin Artaud, Germaine Dulac est considérée comme une cinéaste d'avant-garde. (Wikipedia)

 


"Tout mon effort a été de rechercher dans l’action du scénario d’Antonin Artaud les points harmoniques, et de les relier entre eux par des rythmes étudiés et composés. Tel par exemple le début du film où chaque expression, chaque mouvement du clergyman sont mesurés selon le rythme des verres qui se brisent. Il existe deux sortes de rythmes. Le rythme de l’image, et le rythme des images. Je puis dire que pas une image du Clergyman n’a été livrée au hasard." (Germaine Dulac)

Représentante au côté de Jean Epstein de l'avant-garde cinématographique des années 1920, Germaine Dulac est également l'une des premières femmes de l'histoire à s'illustrer derrière la caméra. Elle se lance en 1915, faisant oeuvre de pionnère du septième art, se dirigeant dès les début vers l'expérimentation et l'impressionnisme. Art visuel plutôt que simple retranscription filmée d'une pièce de théâtre, le scénario est souvent secondaire à ses yeux dans un film.


La Coquille et le Clergyman - 1/2 envoyé par le-cinesophe. - Films courts et animations.

La Coquille et le Clergyman - 2/2 envoyé par le-cinesophe. - Regardez plus de courts métrages.

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Samedi 15 août 2009

Dans une tribu isolée de Bochimans du Kalahari, sans contact avec la « civilisation », se produit un miracle : un objet extraordinaire, une bouteille de Coca-Cola, est tombée du ciel. Transparent et très dur, il peut servir de pilon, de flûte, de récipient et de bien d’autres choses encore. Un cadeau des dieux pour ce peuple sympathique où l’on partage tout. Oui mais…


Cette vulgaire consigne du célèbre soda, qu’un aviateur peu écolo a jetée par-dessus bord, est si utile que tout le monde en a besoin en même temps. La belle entente d’autrefois fait place à des querelles incessantes. Pour avoir fait un tel cadeau, pas de doute, les dieux sont tombés sur la tête.


Le conseil se réunit et décide que Xhixho (pour la prononciation du xh de la langue xhosa, voir l’article clic) ira au bout du monde pour rendre aux dieux leur cadeau empoisonné… (Wikipedia)



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